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Aristotle added to this theory
the idea of the elements being linked to
the Four Qualities of hot, dry, cold and
wet, was conceived as being a mixture of
two paired qualities. This postulate
allowed for the transformation of one
element into another, if the predominance
of one quality was altered. For example,
Fire, which is Hot and Dry, plus Water
which is Cold and Wet, could respectively
lose Dryness and Coldness to form Earth,
which is Cold and Dry; and Air which is
Wet and Hot
The second Century physician,
Claudius Galen, further refined this
theory by linking the Vital Fluids (or
humors) and Qualities with the
Temperaments of Man. There were thought
to be four basic temperaments - sanguine,
phlegmatic, melancholic and
choleric.
The pure Choleric temperament is
generally confident, irascible, touchy
and proud. Ambition is usually well
developed and there may be arrogance. The
Phlegmatic, or lymphatic temperament is
fussy, a bit obsessional, practical, but
hates the limelight. The Sanguine
temperament is excitable, impressionable,
impulsive and sometimes unreliable. He
can sometimes seem frivolous and
thoughtless to others. The Melancholic
temperament is cautious, serious,
industrious and solitary. There is, of
course, a tendency to become
depressed.
According to these theories,
diseases could be worked out as being hot
or cold, moist or dry, or any appropriate
combination. Balance could be restored,
it was said, by utilizing the Doctrine of
Contraries. This meant that a
predominantly moist disease could be
cured by administering a Dry remedy,
whereas a Hot Drug would be most
effective against a Cold disease.
This system of pharmacology became known
as Galenism, after Galen, and the drugs
came to be known as
Galenicals. Indeed, in
our expression “as cool as a cucumber” we
see a reference to the use of this simple
vegetable as a Galenical.
It is a cooling agent, which has
been found to have a scientific
rationale, since it is rich in
salicylates, which are related to
aspirin.
This theory became the
major model of medicine for the next millennium
and a half, only being disputed as the
Renaissance brought the scientific approach to
western thinking. However,
although herbalism went out of fashion it was
never suppressed. As orthodox medicine
developed in Europe emigrants
to America
carried herbal practice with them as they
settled the great frontier. Our next
significant character was one Samuel Thomson
(1769-1843), a self-educated farm boy who
learned his herbalism from a local wise
woman.
Thomson was wise enough to put
his method down on paper in a book which
was to become an incredible success. It
was decidedly based upon the old humoral
theories and the temperaments of herbs
and plants. It rapidly spread westwards
by a companion to the Bible in the
covered wagon trains carrying settlers
across the great continent.
Unfortunately, physiomedicalism, as the
Thomson method became known, met
considerable resistance from the rapidly
developing American Medical Association
towards the end of the nineteenth
century. It may even have died out
completely had it not been taken back to
its roots by emigrants to Britain and
Europe. It was a time when the soil was
fertile, for the Industrial Revolution
had created many great cities where
people from the country had been forced
to move to gain employment. The new
herbalists readily found a market for
their skills, since the former country
people craved for their old country
treatments rather than the expensive new
drugs of the orthodox medical profession.
Herbalism experienced a renewed
popularity, to the extent that the
Thomsonian approach was adopted as the
basic philosophy of the fledgling
organization, the National Association of
Medical Herbalists.
This then is a very potted
history of Herbal
Medicine.
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